I read an
interesting article titled “The Dangers of Happiness” in the July 19, 2015
edition of The New York Times. According to its author, happiness, signifies a
guide, a direction for the attainment of a moral life. The idea of happiness was
discussed and developed by the Greek philosophers of yesteryear. For example,
Aristotle defined happiness by being a good person. The Greek word was called
eudemonia-a person that lived ethically, guided by reason and motivated by
exhibiting their virtues. Later, the Epicureans, added their own definition. They
associated happiness with obtaining pleasure for the greater good. Further,
they believed that the good life should be devoted to things that brought
pleasure. And Epicurus, the father of the philosophy, reportedly said that he
needed no more than a barley cake and some water for his happiness, especially
if he was dining with a friend. They were not hedonists. In fact, they preached
and imposed a strict regulation of desire, an absence of pain, with emphasis on
pleasures in the mind as contrasted to exclusively physical pleasures.
The philosophy of the Stoics added status to their idea of pleasure/
happiness. They argued that a person had the capacity to be happy regardless of
how daunting or painful the negative circumstances of one’s life. My attention
immediately retrieved Viktor Frankl’s “Man’s Search for Meaning-An Introduction
to Logotherapy” from memory. While in the Nazi concentration camps, the will to
survive and contemplate about the future was paramount for the prisoner’s
survival. Dr. Frankl’s account did not detail happiness but he did detail the
psychological misery of the inmates. Although at the time of liberation,
prisoners exhibited a number of emotions. Yes, there was happiness [difficult
to assess] but also relief from the horrible inhumane conditions of the camp.
In the Middle Ages, Christianity’s regarded pain as the more appropriate
pathway for a happy life on earth. Pain, was the desired state. And the only
pathway could be attained by God in heaven. Life on earth was difficult for the
majority, while reaching heaven was certainly going to bring long-awaited
happiness. Then, during the Renaissance period, the definition of happiness was
changed and could be attained on earth through individual responsibility. Along
with the Reformation [Luther and Calvin] and the rise of capitalism, happiness
was now equated with being productive and hard work. The social class
boundaries now became more malleable for the first time historically. Presently,
we market ourselves, climb the corporate ladder; and have developed a despising
and hateful attitude toward those who are lazy, accept welfare and those who
don’t look for employment. The Age of
Enlightenment, followed and influenced Thomas Jefferson. He wrote that the
pursuit of happiness was not only an unalienable right, and that man should
also have the right to acquire and possess property. He certainly wasn’t
referring to the black man who could be possessed and purchased. Approximately 80
years later, Lincoln and the Civil War defined the pursuit of happiness much
differently.
Today, and more recently, the path to happiness is to become
enlightened emotionally of one’s inner self, to pursue our own dreams, and to
become anything we want. Some even pursue themselves by worshiping their bodies
by long-distance running, boot camps, iron man events and Cross-Fit
competitions per the professor.
Taking issue with Prof.Cederstrom, I have competed in long-distance
running [Running the Western States 100 mile one day run] and many other
events. These experiences allow me to add my two cents. I must say that while
running the Western States and other extreme events, I experienced numerous
emotions of which happiness was absent. I realize my experience could be
idiosyncratic. I hardly experienced a lot of on pleasure during, and wondered
at times, “Why am I doing this?” And after completion of some of these events,
especially Western states, I felt exhausted, relieved, had a smile on my face
and then puked. I was happy that the event was completed and over.
Happiness is very difficult to access and is fleeting at best. My experience
as psychologist is that many people distort their feelings as they use their
thoughts to determine feelings –especially, whether or not they’re happy. And by
employing thoughts, they are deceiving themselves as result of their defense
mechanisms. Denial, intellectualization and rationalizations are commonly used
defense mechanisms. Of course, when it comes to happiness they would likely
disagree with me while expressing feelings of irritation, annoyance and perhaps
anger with their verbal response. And I just smile in return.
For me, my pursuit is intellectual, emotional and physical
well-being. Stress and poor health would result in unwelcome pressure as well
as a state of misery. So, I engage in behaviors that are supposed to minimize
stress and perpetuate terrific mental and physical health. Although some might
argue, that I increase stress prior to an ultra-run. Yes, I do experience
stress prior and during these events. I want to make clear that I don’t run “Ultras”
every day or every week. Thank goodness for that. I also rationalize and tell
myself many things about running ultra-events, especially after I completed one
without developing an overuse injury, cramping or some other electrolyte
imbalance. My ratio is the positives outnumber the negatives. If and when that
ratio changes, I will reduce my mileage. The mantra is to keep moving.
If Aristotle and the Stoics
had something to say, they might evaluate me according to their definition of
happiness as I’m a good person and employ reason in pursuing moral virtues. I
also pick and choose when I’m going to experience pain and do it on my terms.
Certainly, I subscribe to hard work as in the Reformation era; am in touch with
my inner self; and pursue my own earth goals. In essence, I am incorporating
ideas and take a somewhat eclectic approach to this happiness philosophical
argument. For instance, after a running event, my running partner Tony and I
head to the nearest Baskin-Robbins or Ghirardelli ice cream shop for some
combination of delicious ice cream. I admit that at this point, I am seeking
pleasure and my hedonism reveals itself as I’m extremely happy and in touch
with my happiness. If you don’t believe me, just as Tony.
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